No wheels for my girl

In these past few months Raga has progressively deteriorated. So now, this is her most common posture. But that does not mean this is the only posture she adopts in the course of the day- there are at least a few others.dsc00257-1

But while the common posture is what she maintains for the better part of the day, she also moves around. When she has to she pulls up her front legs and using them as her support propels her body forward. And she manages that for the entire house- she can pretty much go all around that way.

Only on the stairs and when I take her outside the home, I lift her hind legs with the loop, supporting her hind legs and give her the speed. Then she really gets the fillip to run around unfettered. She actually runs…with me trailing behind balancing! Many a time when I look at her I wonder at the miracle that we are back home to Faridabad and not still living in South Goa. What if I had to still be in that house there , where we all slept on the first floor. What would have happened to my girl there? How could she have climbed up and down?

Yesterday I took this picture of her- she seems calm and relaxed in the garden outside our living room. It is the same location as the picture above, except that what is now in the shade in this picture, is where she sat in the earlier photo above.

IMG_20170225_121326240.jpg

Taken 25th Feb 2017. Now if you look closely on the top left you see Nikki, the labrador lying peacefully.

It feels like a blessing to be here this winter- all my dogs can bask in the sun, and I do not have to worry about the cold all the time, even though they are all senior canines now. The house is FULL of flowers and they all have a lot of things to engage their minds with, including running after the birds & squirrels that come to feed on the bajra seeds that I spread on the grass for them. The home is full of flowers all around- it is spring after all. All our labours of the months bygone have produced colours everywhere. The back lawn has at least seven different varieties growing, the first time so many in this part of the house.

dsc00261

Back lawn, having six varieties of flowers and lettuce, coriander and spinach growing. Flowers here are petunias, verbena, marigold, salvia, dogflowers, suneneria and the ones on the creeper whose name is always a mystery. Of course the grass here is a mess, due to reduced sunlight.

Petunias are also growing very profusely now in the front lawn- at least five or six varieties of it.

dsc00252-1

Pic around 20th Feb 2017

I have never paid too much heed to the petunia plant. But in this picture here, where one can see Raga propping herself up and Ginger being medicated by Andre, while Dash is sitting further up, on the floor…the blossoms are very colourful. It feels great to wake up every day and see the colours around.

The first thing I inadvertently see is the back lawn, as it is right outside my bedroom door. And I have to take Raga over there to ease her bladdar first thing in the morning, which I always do, so that she is ready to eat something after that. This below is the posture she adopts to move forward. Earlier I was worrying if I were not doing the wrong thing in not buying a doggy cart to help her move. But having a protracted dialogue with the vet convinced me we were doing the right thing. He had told me that doggy cart is best for those dogs who are paralysed. Raga is not- she has a degeneration in her hind limbs, as a result of which her legs have gone limp. She trail behind her limply as she moves forward with her front legs.

A couple of days ago I saw the dog in our neighbourhood who has practically lived on wheels for a long time. He was sitting under a tree. I realized, due to his dependence on the wheels, he simply does not move without them. At least Raga will not become dependent on an external aid for her mobility and she will keep propelling herself till the end, because she has already accepted this posture. Plus the vet also told me that the carts can have painful

IMG_20170212_131453011.jpg

Picture from 12th Feb 2017 when we took Raga to Noida to the vet James Rappai. In this picture we were at Monica’s home in Sector 29, and Raga was moving around in their garden

side effects, like sores on the animal. As it is this girl has a mammarian tumour- I cannot think of anything pressing her sides and causing her any further discomfort. She is eating well, growling at anyone (of the dogs) if they think of coming too close to the food- the way Dash does when he senses she is showing no interest. She is also still interested in chasing the outside dogs, Chhotu, Black and Lily, and also the former’s father. So notwithstanding a change in style of movement Raga is still moving, eating, having regular bowel and bladder movements and life is on an even, though declining keel.

I of course chose to engage in disability studies as part of my life and work, but little did I know that I would have to experience disabilities in my dogs too. First it was Dash who had been waist down immobilized (though it was a lesser issue than this one’s) and now it is Raga’s turn. Ginger is getting better with her skin issues and Nikki also is asking for a little care due to her weight issues. I am toying with putting her up on Glucosamine already.

This post had to be about all our disabilities- canine and human and how I learnt the art of patience, and calm acceptance from my little baby- Raga. Little baby , yet big girl now- gentle, intelligent and full of play still, at ten years and a month above. I am feeling the better for it now- my dogs, my home, the abundance of flowers and butterflies, the phd research (which was chocking me till a few days ago) and my other writing- all seem to make sense together. I am not despondent about Raga’s condition any more for I know this is the most I can do for her and I can see her ease and inclusion in everything. She knows she is not alone in her suffering…or so I hope and believe.

Shivmat Bhairav

From the start this has been a difficult year in terms of health. First it was the ‘breakdown’, then came the Phd admission, then the spinal problems and now the chikungunya. Wow! talking of living in a ‘poor’ country, one cannot but worry about how the average person lives here. Everyone seems to be sick in the city of Delhi/Faridabad. The government is giving out its own statistics, but the reality of life seems so different. In every family I am fiDSC00940nding people having fever, and body aches. I myself was suffering from immense body ache at present, and it seems as though the body has been hollowed out- without life in it.

Notwithstanding that I have been chipping away at my writing- the book on music, that is, and today I also plucked the courage to  start singing once again with my guru- Madhuriji. It must have been in March or April I did some learning with her. And after that long a gap- now. It always takes awhile to pick up a new raga with aunty, because she dislikes certain and then does not think all ragas need to be sung elaborately. I wanted to pick up either Anand Bhairava or Jogiya. But she said Anand Bhairava was only sung by Jitendra Abhisheki and nobody else! and Jogiya is a a raga for thumri, nothing else! So that made my choices somewhat limited. In any case eliminating made choosing easier as well. So between a number of ragas, since I wanted to learn something new, we settled for Shivmat Bhairav.  It belongs to the Bhairav family, having both gandhar , both nishad notes. It resembles Jogkauns somewhat. (That reminds me that I have to go over Jogkauns all over again as my illness seems to have obliterated the memory of that raga in my mind for now).

The world of Hindustani ragas is so vast and colourful it seems endless- there is so much to learn, to teach, to share, to write about, to create and whatnot. And here I am grappling with chikungunya- sleeping with body ache and lifelessly so- in my bed. The book is going around in my mind at most times. Yesterday I was writing about the folk songs of women of Garhwal and thinking about the role of folk music in the life of people. It is so deeply entrenched, yet so overshadowed by the popular reign of film music and other forms of music from the cities. There is a reason to be worried. I am writing this down in the book, because if a country does not preserve its folk art and music, it is sure to be lose its voice and identity.

What is diversity if not difference from the dominant prevalent culture which is handed down by civilizational leaders? Currently the leadership comes from the West to the rest. That leadership permeates every field- including artistic and musical traditions. Foolishly enough people in third world countries think they can and ought to follow the trail of the (Western) leaders because they are markers of civilization, advancement and development. In that self doubt and self conscious assessment, they marginalize their indigenous knowledge and traditions. It is happening all over the world and India is no exception. Even Indian music is not immune to such self conscious assessment. In part one has to hold the planning around art and culture responsible for this lack of self confidence and need to be accepted by the Westerner before we can accept ourselves.

And though I am delving into the deeper end of the current, in search of newer ragas and compositions, my heart is in pain to think of how the average person is so far removed from the immensity of experience that our music brings. In talking to many people for the writing, many points of view emerged- especially on the issue of whether our classical music is our real music or should it be some folk form of music. Ramakant-ji told me that this is a classical tussle in all traditional forms of knowledge, particularly in language and mathematics. So I do not have to dig the well again, but understand the work done by linguistics and mathematicians in the realm of finding a compromise between folk and classical traditions, rather than depriving the average child in the country of both!

The book is half way done. I mean I have written just over 20k words and I need to write equally as many. It is not the easiest of books to write, though when I had sent the proposal it did not look so confounding. It is a great learning and covers a big range of topics, yet the learning has come from most unexpected quarters for me- the fact that writing a book proposal is so different from executing it! Sometimes it is so easy to nail down a broad outline, but try filling up the outline and you know what a tough challenge it can be. I have only learnt this now. Of course writing the first book was a different sort of challenge- something that I am about to embark on once again! Of course, nobody needs to do that if you find a publisher at the outset. But since I want to change the entire book, it is asking me for that sort of effort.

The PhD does not budge

If anyone asks me how my phd research is going, I feel annoyed, because honestly speaking what are they thinking? Do they think it can get over in a day? The truth is that apart from reading and outlining a few preliminary articles, I have not really embarked upon the road in any earnest manner. Shifting home 2000 kilometers, setting up a new home, falling sick and all sorts of adjustment issues that I have had to deal with these past few months do not make research the easiest things to start. SO I am staggering under the various burdens- but slowly gravitating towards an equilibrium- one part of which includes counseling with my clients.

So life goes on thus…(will write later as someone is at the door)

my success, not mine in the least

I should have written a new post…the new year is 31 days old after all. But this was a difficult year in the beginning- it started with me having a burnout!! of all things. Due to what? Nothing but a deep cough.

A cough brought in all the symptoms of mania (psychosis) and I had to go through the difficult passage of a shamanic renewal. All my auditory sensations returned, I could hear things from far, I would hyper react to small stimuli. So what was it finally I thought?

I am certainly not suffering from any mental illness or so-called mental illness. So how to explain this sudden tsunami of the consciousness? Anyways, what I have been writing about the spiritual basis of existence is true once again and I went through the cosmological cycle of birth and awakening, meeting with the ancestors, healers and ancients in this span of time.

When the clock turned for christmas I knew nothing, nor when the new year came. But my family was all around and when they thought I had another breakdown, and may be need to consult with a psychiatrist all over again, I said no…this is not psychosis. But the ‘symptoms’ would be the same. What you are depends upon who is seeing it. If you have a cough, the cardiologist would have a different view of it than a guava seller. Everyone has a point of view. So whose view should you refer to?

Fortunately in my case my own views on spiritual awakenings are very well entrenched in multiple domains of knowledge and this time I knew for sure it was a shamanic renewal- there was so much memory of mythology and I was back again into the domain of Gaia, Sumerian civilization, Egyptian mythology and Hindu gods, goddesses and the whole of the Indus civilizational motifs- it filled my mind with stories ad infinitum. My family was certain, it was a breakdown.

But I called it a burnout, as though the boundaries of consciousness had blurred and there was a large scale bombardment from all sides- whether the personal kept merging into the universal back and forth, back and forth, back and forth. And on the personal front a lot of fires were lit, friends lost, neighbours charred and whatnot- the usual upheaval that accompanies an intense experience of such cataclysmic changes.

At the back of all this, one thing was gently unfolding- I had cleared the phd entrance exam in Nalsar, Law University and I had sent my research proposal- in recovery, what else. I had to face an interview, right on the heels of a burnout! Date- 29th January 2016. It had to be made into the form of a presentation.

I asked Ramakant-ji how to. It is one thing to write a research paper, but one thing to write a phd proposal in 1000 words. He told me to narrow the focus down from the entire spectrum of mental illness to one thing. I chose psychosis. Then he told me to think what could be done in psychosis and how it would fit into the law mode. But that I also discussed with others.

DSCN1155

Anyways, I wanted to talk to him just before going for the interview. I was very weak, and had not studied. It was not possible to study, I could barely sit up! But I was worried. I thought hearing his voice I would feel better. When I rang his phone his wife picked up, which is quite irregular. But she informed me that he was unwell, and will talk later.

Few days later I got a message, rather a one-liner-25th January- “Improving very SLOWLY. will talk after a few days..”

I wrote- “You are in my prayers n best wishes always. My Phd interview, 29th, Hyde.Plz bless me that I clear the last hurdle. Wish u stable recovery. Gnite” (this is an sms that I quote)

His response, 26th January 2016- ‘YOU SHALL. if they don’t take you, the loss is theirs AND ours.’

On 29th January, I was sitting in the guest house with one of my former, (one course) student who is like a godchild to me. At that time I got a call from the head to go and meet her. I went immediately and she told me that the interview board had unanimously voted in my favour- and condoned the marks that I had lacked in the past- 20 years ago, i had scored a 52.6% in MA Political Science, whereas the minimum qualifying marks for phd anywhere in India are 55%. No university was willing to condone this criteria for me, notwithstanding my research record,my publications for who would support my candidature.

Finally it took an Amita Dhandha, a disability department and NALSAR- the national academy of legal sciences and research, Hyderabad to open it doors to me cautiously, by checking me at every step.

While being driven back to the airport, I called up Srivastsan to share the news. He did not pick up his phone. But when I was entering the airport he called back and I was showing my ticket etc at the door. We were busily chatting away. I told him and he was very happy. I also told him that he was responsible for my success, because if he had not invited me to the conference of the medico friend circle group, in Pune, in February 2015, I would never have met Amita Dhandha, who would never have invited me to teach at Nalsar and I would not have been there to fill in the Phd form with a fraction of time left for closing it on the last day of accepting forms (that would be another story).

There are stories galore in this one little story, but I have to hold one thread and I hold the one which has Ramakant-ji in it.

On 29th evening, having spoken with my family, I felt I must tell Ramakant-ji about it. And sending a message to him was the best thing. I wrote, ‘With your blessings, I have made it thru the Phd interview. The board unanimously agreed in my favour. Thank you so much. I hope you are steadily recovering.’

Next morning, while in my sleep I heard the phone beep. Later when I saw the message, which was sent at 4:53 am, it said, ‘The most welcome news of the new year. So much on the horizons for you to achieve. Best and regards to you mother, brave as always.’

My success, at anything whether overcoming psychosis or making through the phd passage, where the obstacles were nearly insurmountable, has never been a personal or individualistic journey. I owe my everything to others and no wonder my research will now be into how more people can recover and what sort of things can be done in the country to make India honor its commitment to the UNCRPD. I have entered the portals of law, legality and jurisprudence. WOW! life is so full of surprises.

And yet, I am not going to forget the knowledge which has flowed from Ramakant-ji- who opened my mind to the possibilities that lurk within language in how we construct our own and other people’s realities> Linguistics is going to be an intimate part of my work ahead.

I salute all my guides and mentors. My new year begins with that salutation.

I am back into university study after 23 years of studying from HOME!!!

This picture below is from the Nalsar Campus, in Hyderabad

IMG_20150918_102420319_HDR

Who knows where the road takes you from here

Open the path…here comes the peace

Open the path

For here the armies come

The armies of the SAVIOR

Me at its helm…the swan, the song and the songstress

But for today, I leave you with songs of others.

Wishing you calm yuletide bliss and tranquil joyous tides

The way I experience it from moonlit Goan Raia.

This wonderment for you from some difficult sources…full of youthful verve and verse. Love the energy. May it spread.

This by a friend by amateur Indians from Dubai…just to share that calm is all we seek, and all we are. So let us look at the soul, not the body.

Last post…

This is a last post of sorts…

May be it is the last post for November, or may be for this year- though likely by the end of this year, I will surely come back again to take a bird’s eye view of how the year went by, and what all transpired in an aggregate way.

I will be in Delhi for a fortnight now and it would not be possible to write a new blog post from there. Once you leave home for that long a time, then all the things that pile up in your absence, do not really permit much blogging at the end of a trip.

I have some important paperwork to finish this visit- the governmental sort of work of course- always painful in India. It is about transferring my car papers to the current location where I live- so no shortcuts, but going all the way to my erstwhile home state of Haryana…blah, blah, blah

But as I look at this last part of the year, some of the ideas that are bobbing up in my head for the last few months are as follows, and they make a befitting prelude to the final post I will write, later this year

I have been brooding over the pathetic state of affairs, viz. on the issue of philosophy of education. Until a group of people identify the goals of education, it is a whimsical manner in which education progresses. In poorer countries, education has never been central to anyone’s conceptualization of social upliftment. As a result all resources that ought to have been devoted for mass education were devoted to all other areas-in all countries which have been colonized anywhere, at the cost of long term investments in human capital, which cannot but be taken care of by anything but education.

Education has often been confused with skill building in newly independent countries ( I wonder how long they will continue to remain ‘newly independent’) and the philosophical orientation, or critical thinking that education ought to have imparted people with is condemned to oblivion. Rather a slavish subservience and non-questioning attitude is what the education systems have been trying to hammer into the heads of learners, burdening them with the feudal practices of a colonial past.

Apart from this the issues of secrecy of science that I also shared as part of the last blog post have been playing in my mind- i am thinking that I need to work on that more seriously. In such a scenario, the thought of art education and what role it ought to play can only be philosophical and not necessarily on the ground- it is extremely painful to see the sort of musical experiences children and adults engage in and what they could be doing, had options been created- for an aesthetic development of the mind via artistic pursuits.

World Cultural Psychiatry Research Review

That also brings me to the journal issue, in which my last article was published. I have been slow to go over the articles, naturally enough. Most articles are written by researchers and psychiatrists of course. It is quite a strange platform for me- as a person with a past of bipolar disorder to be writing about her own recovery! That brings to mind the fact that when I had got the comments from the peer- reviewers, these were their words- which will always echo in my ears, reminding me of the significance of writing this article, irrespective of how many read it. Mine is the only article in the journal, which actually maps full scale recovery of a person. In no other article has recovery been documented. This is where I stand apart from the world, which I stand as part of- with a new light, which remains quite hidden or obscure at present.

This is what the first reviewer said-

I think this paper is just great, there is only one issue, the use of the word psychotic delirium, delirium is an organic state and so is misleading, I would say psychotic confusion or perplexity. It also needs a close proof read , minor typos and grammatical errors and bear in mind this is for international English speaking audience, so keep it plain as possible.

The second reviewer said this-

The connection between art, creativity and major mental illness is a subject extremely interesting to Cultural Psychiatry, and the report from an artist diagnosed with mental disorder does represent a substantial contribution.

The choice of an anthropological instrument seems valid and challenging, but the ethnography must be framed within a scientifically well established and validated methodology, which in turn must be described in the text.

Furthermore, instead of quoting verbatim sentences from many authors in the ethnographical section, it would be more appropriate review them in the Discussion, possibly along with an analysis of more controversial points raised in the paper, i.e. why and in which cases music becomes therapeutical.

Study limitations must be explained, in terms of generalization, as well as the risks of relying exclusively on individual elements /resources, such as creativity or inner world, especially when we address a pathological condition where help seeking is extremely discontinuous throughout lifespan and life-threatening events can be frequent. Maybe in this research the ethnography has been collected properly and scientifically, but there is no trace of this throughout the manuscript. It is therefore most suggested to make a major revision in order to bring this contribution at a scientific level more adequate to the journal to which it has been submitted.

So this is the sort of comments which actually contribute towards making an article a long term contribution in a field. It is a pity that few would read it! Anyways, i did the most I could and I know not many people will doubt that- with no training in research or anything else…I have come a long way indeed.

So while I still stand on the first level of this cartoon… I am generally thrilled to dig mid the debris of civilization’s hogwash and try finding solutions to problems, in a meaningful manner, rather than for a degree (though who knows how close that could be too!)

 

c4948b415ba692584713cfe780aed02b

Towards new knowledge

These days I am quite concerned about writing and writing better. I am not writing- to say the least…just musing about it, reading other people’s writing and thinking of ways to make my own better, crisp and more accessible. Of course one of the reasons that has caused this shift in approach to understanding human communication is rooted in my newly deepening interest in linguistics- the science of language. For the last few years, not recent.

The next bit of research that I intend working on is the interpretation of psychosis in terms of psychiatry, and law on the one hand and how from mid psychotic breakdowns also recoveries are happening, yet marginalized. It is a critical gap, if one can see it, yet all researchers believe that whatever is their current obsession will indeed contribute to knowledge in some meaningful way. So I am no exception to that rule of a researcher- an obsessive dreamer who wants to contribute a minuscule fragment of knowledge to the overall pool of human knowledge.

Of course this is not my research question but one of the significant issues that I intend delving into. I am keen to understand how linguistically psychiatric nomenclature of psychosis is interpreted in law and why people are institutionalized- what is the philosophical position taken by law and enforcement agencies in deciding who needs to be institutionalized. This is all a matter of how the science of psychiatry is interpreted in legal terms- in other words does law have a mechanism, linguistically to decide what psychiatry is saying or is something getting lost in a transfer of information from one medium to another.

Last night I was reading an article called Transparency in Public Science. The author raises some critical questions and also in some manner reflects some of my own concerns about the politics of knowledge sharing. I think for the current research this lady, Sheila Jasanoff will remain an important person to follow, for my own referencing, even though her writing is largely in the American context. But being of Indian origin, I may run into other issues, and who knows at a later point even discuss them with her.

Since linguistics is all about interpretation, the various stages of interpretation of a person’s account of their suffering, which involves- expression openly and its interpretation in a specialized knowledge of psychiatry led interventions and thereafter other social welfare outcomes are all matters of interpretation. So my interest in linguistics is not just here to stay, but grow and grow deeper and deeper.

I have to deeply acknowledge the role played by Ramakant-ji in this awareness. He is one person who has always consistently been happy in my success, maintained a very generous and supportive stance and actually taken pride in my little accomplishments. When I got to know him in January 2011, he was already retired from the university, as the founding head of the department of Linguistics in Delhi University, but despite that he continues to steer people, in very gentle ways towards the significance of language. I feel unfortunate that I could not meet him earlier in my younger years or possibly I would have thought of studying with him, but better late than never.

He has sent me some introductory articles on linguistics and now today told me some three books to read up. So I hope to do that before I can sit with him in the near future to discuss the role of language in the context of mental health. Of course one big strand of language has come into my consciousness already due to social constructionism and its emphasis on language, so the remaining gaps whatever they are will be taken care of by this inquiry- hopefully.

So coming back to where I started and my never ending concern with writing better. I encountered this talk by Steven Pinker, that I think could be saved here, for future reference, because some of the ideas he mentions are indeed valuable. It is another matter that I also agree in parts about the issue of Strunk and White’s book that i found so tedious and archaic myself when I read it, that I could not finish it. Nobody who is into writing can stop their efforts at trying to get better at it- so I am no exception to it. But reading more of those, whose writing you really admire, is somethign we can never afford to ignore. And if I have to think blindly who are those people, I know I would count Bertrand Russell, Kenneth Gergen, Richard Dawkins first of all. Then of course when one starts thinking deeper many more names emerge. But I think the next in that league is going to be Sheila Jasanoff. Oh yes, I do really like the writing of Carolyn Ellis- of course I am only ending up mentioning researchers here I think. But this is not the entire list, I must admit. To write better and more succinctly, I really need to imbibe a lot more precision and clarity- which I hope, is happening all the time.

World mental health day and Hyderabadi biryani

The world mental health day is an uncanny day this time for me, as for the first time I will be outside my home. At the time of writing this, I am very much on my own computer and have an article to share as part of this writing, which has just come down today for the final approval. But I have butterflies in the stomach- due to other reasons.

The road of life

The road of life- yet again

So while the world will observe the world mental health day I will be sitting in Hyderabad, at Nalsar, cooking my concoction of Hyderabadi Biryani- just kidding. I will be discussing ideas with the school of management people at the university, about my entrepreneurial venture, among other things. Some very interesting new developments have happened, in the past few days which are helping me focus on the idea of music education more than anything else. Why worry about mental health,when music itself contributes to mental health in significant ways? If I keep my focus in the domain of music, it is a much better thing than getting it distributed between music and hardcore mental health, via counseling and all that cycle. It also comes into direct conflict with many who work in mental health from clinical orientations, that are derived largely from academic frameworks and not the radical lived perspectives of those who live and recover from mental illnesses.

Okay, the article that I am sharing as part of this writing is called Musical Progressions and you can directly click on its title, which is highlighted. It will take you to an external link on the academia site, from where it can be downloaded. This article is soon to be published in the World Cultural Psychiatry Research Review, which is bringing out a special edition on the Arts, Media and Mental health. Perhaps I am the sole entry from India to contribute to this issue of the journal, of the World Association of Cultural Psychiatry. It gives me quivers in my stomach to think that I have come so far- imagine me…my years of doomed dejection and hopelessness, months and months of unending fog in the mind and a ball of anxiety in my heart. I cannot even begin to call it an anxiety disorder, for that seems so small in comparison. Huge mountains of uncertainty loomed so large…has it all come to pass? And how utterly lonely! Especially those years when I finally chose to live alone. To think of that today- that leap into the uncertain future, cutting all bonds from family in a physical way, proved the key to unlock the future, no matter if it were not even visible then for years ahead.

I find it so difficult to believe that I have indeed left it behind, and today I have the courage to revisit those fearsome, blind alleys, where I languished in insurmountable creeks, where life simply could not survive. Perhaps the only reason to write such articles is the memory of those ruins so deeply etched in the mind, that I dare not forget the suffering of another. And nay, that suffering is not due to mental illness alone, of a so-called biochemical nature alone.

That suffering is spattered all across human civilization now, clothed in myriad shades, and textures, due to which people cannot recognize that we are all part of the same suffering- the eternal human suffering, whose genesis lies in one man’s greed and insatiable lust to control, dominate and lead another. This instinct for power is so deeply rooted in the human psyche that all of civilization’s suffering can actually be reduced to this one game- the power play between people, nations, communities, genders, races, groups, nationalities and you name it. It is all a power play.

Few will gain the clarity to see the picture like outsiders. But if they did, they would be able to bring all divergent ideas to one convergent hub- the greed of man and a lust for power. In the end, I am reminded that I did a master’s in political science and from that position, if I remember what the English philosopher Hobbes said, he foretold the nasty, brutish and shorte nature of man and how in nature everyone is in conflict with everyone, in a war of power!!! How tragic, and yet isn’t it true?!

Tomorrow I will be off to Hyderabad again, though this is only for two days and am back on Sunday afternoon. Before I wind off this post, I must share why this article is the most important article from my perspective and what it brings to a lay reader, who may possibly be suffering herself or have a loved one who suffers. In this article I have brought many sides of evidences, (for peer reviewed journals do not work without evidence) to say how I used

Music

Serious creativity, and

Writing -including poetry, research. (For the first time, there is an actual poem in a writing by me)

And searched- which constitutes research in a serious way to find a way out of mental illness. In music also I worked in not one, but three genres or musical form. For the first time via this writing, I talked about ghazal as well- though in a shorter version, in another article I did share that as part of another post. Ghazal was a great venting mechanism for my personal suffering, which would not find a way out through bhakti poetry. It was only after the ghazal, that I moved into the more serious khayal, as my chosen mechanism for self expression.

Today I have left all forms behind and primarily all my musical expression lies within the domain of khayal and now I am also thinking of how to take that khayal further- via teaching diverse sorts of people via educational, therapeutic and other ventures. Everything begins with an idea- a thought or what is called in Urdu, khayal. For me this whole world is a khayal, and any artist’s imagination for a new world, a new face of civilization is essentially a khayal first. Only from the khayal, you construct an image, and from there comes a plan.

Currently my khayal is about my new enterprise and of course about further research, which will no longer be about me mapping my own story. Phew! that was tough.

(In another few days, I will be posting my poetry that I have sent to the conference of the WACP in Mexico. But since I posted the above photo and called it the Road of Life, which is also a poem’s title, I will share it right here. It also carries the date)

Me watching the sunset in Udaipur

Me watching the sunset 

A March on the Road of Life, and the Path Unknown

22nd September 1999

A march on the road of life, and the path unknown

The road rugged, the road rough’n a rude road-

Mostly a companionless road, I traverse

Hard pressed-

Unexpected corners’n blouders make it feel impossible

To take another step

In anger welling…wishing the heart would stop

Or p’raps a friend, companion, wayfarer around the next turn;

Kicking pebbles, circumventing potholes

Occasionally falling, but never really so-

The road leads the way, and the path unknown’n

I press on regardless.